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During it the two fiancés will be helped to know and consciously "assume" the profound cultural and religious differences they will have to face, both between themselves and in relation to their respective families and the Muslim's original environment, to which they may possibly return after a period spent abroad.If the marriage is registered with a consulate of the Islamic country of origin, the Catholic party must beware of reciting or signing documents containing the shahada (profession of the Muslim belief).Note to readers: This weblog entry on official advice to women not to marry Muslim men has, to my surprise and delight, become the springboard for an intense, heated, and personal dialogue between non-Muslim women romantically involved with Muslim men.Judging by a number of testimonies, the site has proved valuable to many women benefiting from advice and the sharing of information; for a couple of examples see the postings by Sally, Nourshehane, Jeweler46, and Cindy (starting here, continuing here, and ending here).For those American women reluctant to wear an abaya (the all-encompassing black cloak) and for those Saudi husbands who did not make an issue of the abaya prior to arriving, the intense public scrutiny that starts at the airport—given to a western woman who is accompanying a Saudi male—is usually the catalyst for the eventual covering up.Since the overwhelming majority of American citizen wives never travel to the Kingdom prior to their marriage, they are abruptly catapulted into Saudi society.Others have found solace in kindred spirits (see the posting of Becs).

American citizen wives swear that the transformation in their Saudi husbands occurs during the transatlantic flight to the Kingdom.Further, if an Italian woman marries a Muslim immigrant and they move to his country of origin, her rights are "not guaranteed in the way they are in Italy or in other Western nations." Such marriages, the statement concluded, should therefore be discouraged. 26, 2005 update: Stephen Fumio Hamao, a Japanese Catholic cardinal, wrote in 2004 about the "bitter experiences" of European women who marry Muslims. 23, 2007 update: The Kamil Internaltional Ministries Organization of Raleigh, North Carolina, has published a tract, "Why Women Should Not Marry Muslims?" It begins by contrasting verses from the Koran and New Testament: Because our country receives people of all nationalities, cultures and religions, you may meet and develop a relationship with a Muslim man.A Muslim woman may not marry an unbeliever while a Muslim man may marry Christian and Jewish women." If the European men convert to Islam, that changes everything, he went on; then, Moroccan women may marry them."Islam only requires two witnesses for someone to be able to convert and [then] such a marriage is valid." But this is not to be undertaken lightly: "If a European then decides to abandon Islam, Muhammad's words apply to him: those who renounce their own religion must be killed, as they are apostates." Tawil's position represents classic Shari'a but it contravenes the 2005 reforms of the Mudawana, Morocco's family law, which eased the way for foreigners to marry Moroccan women.

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